Baisemeaux bowed, and made way for Aramis, who took the lantern and entered; and then signed to them to close the door behind him. For an instant he remained standing, listening whether Baisemeaux and the turnkey had retired; but as soon as he was assured by the sound of their descending footsteps that they had left the tower, he put the lantern on the table and gazed around. On a bed of green serge, similar in all respect to the other beds in the Bastile, save that it was newer, and under curtains half-drawn, reposed a young man, to whom we have already once before introduced Aramis.
According to custom, the prisoner was without a light. At the hour of curfew, he was bound to extinguish his lamp, and we perceive how much he was favored, in being allowed to keep it burning even till then. Near the bed a large leathern armchair, with twisted legs, sustained his clothes. A little table  without pens, books, paper, or ink  stood neglected in sadness near the window; while several plates, still unemptied, showed that the prisoner had scarcely touched his evening meal. Aramis saw that the young man was stretched upon his bed, his face half concealed by his arms. The arrival of a visitor did not caused any change of position; either he was waiting in expectation, or was asleep. Aramis lighted the candle from the lantern, pushed back the armchair, and approached the bed with an evident mixture of interest and respect. The young man raised his head. “What is it?” said he.
“You desired a confessor?” replied Aramis.
“Yes.”
“Because you were ill?”
“Yes.”
“Very ill?”
The young man gave Aramis a piercing glance, and answered, “I thank you.” After a moment’s silence, “I have seen you before,” he continued. Aramis bowed.
Doubtless the scrutiny the prisoner had just made of the cold, crafty, and imperious character stamped upon the features of the bishop of Vannes was little reassuring to one in his situation, for he added, “I am better.”
“And so?” said Aramis.
“Why, then  being better, I have no longer the same need of a confessor, I think.”
“Not even of the hair-cloth, which the note you found in your bread informed you of?”
The young man started; but before he had either assented or denied, Aramis continued, “Not even of the ecclesiastic from whom you were to hear an important revelation?”
“If it be so,” said the young man, sinking again on his pillow, “it is different; I am listening.”
Aramis then looked at him more closely, and was struck with the easy majesty of his mien, one which can never be acquired unless Heaven has implanted it in the blood or heart. “Sit down, monsieur,” said the prisoner.
Aramis bowed and obeyed. “How does the Bastile agree with you?” asked the bishop.
“Very well.”
“You do not suffer?”
“No.”
“You have nothing to regret?”
“Nothing.”
“Not even your liberty?”
“What do you call liberty, monsieur?” asked the prisoner, with the tone of a man who is preparing for a struggle.
“I call liberty, the flowers, the air, light, the stars, the happiness of going whithersoever the sinewy limbs of one-and-twenty chance to wish to carry you.”
The young man smiled, whether in resignation or contempt, it was difficult to tell. “Look,” said he, “I have in that Japanese vase two roses gathered yesterday evening in the bud from the governor’s garden; this morning they have blown and spread their vermilion chalice beneath my gaze; with every opening petal they unfold the treasures of their perfumes, filling my chamber with a fragrance that embalms it. Look now on these two roses; even among roses these are beautiful, and the rose is the most beautiful of flowers. Why, then, do you bid me desire other flowers when I possess the loveliest of all?”